Introduction to the Acts of the Apostles Online
Commentary Series:
In the first entry of the Acts of Apostles Online
Commentary, I wrote,
This will be a challenging commentary to take on in an online
format because there are numerous technical issues associated with the text of
the Acts of the Apostles which are not at the heart of this online commentary
project and its goals, but which must be considered or at least noted for those
who are interested in further and deeper study. There is another matter of some
importance which must be dealt with first, however, and that is why write a
commentary on Acts of the Apostles prior to a commentary on the Gospel of Luke.
Acts of the Apostles is widely considered to be the second volume in a two
volume set with the Gospel of Luke being the first volume, a consideration I
share, so why do it out of order?
Apart from the fact that I am able to do online what I choose
to do, there is more significantly a desire to let Acts speak for itself. This
does not mean that I will not be examining Acts in light of Luke, in fact I
will begin to do so from the beginning, but the Luke-Acts model sometimes gives
less attention to Acts as an independent text than is proper. This commentary
will be an exploration of Acts as the first and earliest attempt to write a
history of earliest Christianity and how well it succeeds as a historical
overview of the nascent Jesus movement on these terms. The theological and
literary themes which tie Acts to Luke will also be explored, but this will
done primarily in the context of Acts itself and, as a secondary consideration,
how this links Acts to the Gospel of Luke.
One technical issue which I must mention and then put aside
has to do with the actual Greek text of the Acts of the Apostles. More than
other New Testament documents the variations between manuscript schools of Acts
reveal a great number of differences. These manuscript schools are known as the
“Alexandrian tradition,” which represents the majority textual tradition, and
the “Western text tradition,” “represented most fully by Codex Bezae Cantabrigiensis,” which offers “a rather consistent alternative version of Acts” and “as a group it contains a version
of Luke’s story up to ten percent longer than that found in the majority
textual tradition” (Luke Timothy Johnson, Sacra
Pagina: Acts of the Apostles, 2). A
close study of these variations is beyond the technical tasks I have set for
the online commentaries and they will only be mentioned on occasion. I will, as
with previous online commentaries, work from the New Revised Standard Version
while constantly consulting the Greek text to give insight into translation
choices and the complex meaning of Greek words. And with that, the commentary
proper begins!
As I add entries to the Acts of the Apostles Online
Commentary, I will come and update this post with a link, so that you are able
to access each entry from one post.
1) The first entry covers some of the major critical,
technical and background issues that will concern us as we read through and
comment on the Acts.
3) Acts 1:12-26 The founding of the Jerusalem Church.
4) Acts 2:1-15 The coming of the Holy Spirit at Pentecost
and the beginning of Peter’s speech was discussed.
5) Acts 2:16-28 The bulk of Peter’s speech is examined.
6) Acts 2:29-41 Peter’s speech concludes with a successful
response according to Acts.
7) Acts 2:42-47 deals with the formation of the apostles
and other disciples into a community and the practices of the earliest
community (the first summary).
8) Acts 3:1-10 Peter and John heal a man who was lame.
9) Acts 3:11-26 Peter explains how the lame man was healed
and what this means about Jesus and his salvific power.
10) Acts 4:1-15 explores Peter and John before the Council
in Jerusalem.
11) Acts 4:16-22 The trial of Peter and John at the Temple
concludes.
12) Acts 4:23-31 Peter and John speak to their friends in
the aftermath of their release.
14) Acts
5:12-16 Peter and the Apostles perform signs and wonders (the third
summary)
15) Acts 5:17-26 Peter and the Apostles are arrested, but freed by an angel (then rearrested)
16) Acts 5:27-42 Gamaliel's intervention secures the release of the Apostles
17) Acts 6:1-7 Hellenists and Hebraioi
18) Acts 6:8-15 Stephen brought before the Council
19) Acts 7:1-8 Stephen's Speech Begins
20) Acts 7:9-40 Stephen's Speech Continues
21) Acts 7:41-53 Stephen's Speech Concludes
22) Acts 7:54-8:3 Stephen's Martyrdom
23) Acts 8:4-13: Philip the Evangelist and Simon Magus
24) Acts 8:14-25: Simon Magus tries to buy the Holy Spirit
25) Acts 8:26-40: The Ethiopian Eunuch is baptized
15) Acts 5:17-26 Peter and the Apostles are arrested, but freed by an angel (then rearrested)
16) Acts 5:27-42 Gamaliel's intervention secures the release of the Apostles
17) Acts 6:1-7 Hellenists and Hebraioi
18) Acts 6:8-15 Stephen brought before the Council
19) Acts 7:1-8 Stephen's Speech Begins
20) Acts 7:9-40 Stephen's Speech Continues
21) Acts 7:41-53 Stephen's Speech Concludes
22) Acts 7:54-8:3 Stephen's Martyrdom
23) Acts 8:4-13: Philip the Evangelist and Simon Magus
24) Acts 8:14-25: Simon Magus tries to buy the Holy Spirit
25) Acts 8:26-40: The Ethiopian Eunuch is baptized
26) Acts 9:1-9: The Conversion of Saul
27) Acts 9:10-22: Ananias Baptizes Saul
28) Acts 9:23-31: Saul Escapes Damascus
29) Acts 9:32-43: Peter heals Aeneas and raises up Tabitha
30) Acts 10:1-16: The visions of Cornelius and Peter
31) Acts 10:17-29: Peter goes to see Cornelius
32) Acts 10:30-48: Peter baptizes Cornelius
33) Acts 11:1-18: Peter explains why he baptized Cornelius
34) Acts 11:19-30: The Origin of the "Christians" in Antioch
35) Acts 12:1-11: James is killed and Peter is imprisoned
John W. Martens
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