Wednesday, December 11, 2013



In January 2014 I and some of my colleagues will be going to Dokuz Eylul University in Izmir, Turkey to speak about Jesus in the Christian tradition with Muslim theologians. This is not the first foray of the Muslim-Christian Dialogue center with symposia and conferences with overseas Muslim scholars. Terry Nichols, Mike Hollerich and Bernie Brady met with Muslim theologians in Qom, Iran this past summer and they ahd met previously with the Iranian theologians in Rome. The Turkish theologians have also visited St. Paul, Minnesota to discuss theological issues in the past.

Mary's House, Ephesus, Turkey. January 16, 2006. Photo: John W. Martens
My task for this upcoming conference is to present a paper on the New Testament picture(s) of Jesus, which I am busily working on right now so that it can be translated into Turkish for January.  My approach is going to be threefold. I will first present aspects of Jesus’ humanity from the Gospels, based on a certain number of passages so that we have concrete texts to discuss and not just ideas. Second, I will focus will fall on Jesus’ death and resurrection. I will contend that it was the actual experience of the risen Lord that lead first century Jews who were monotheists to reconsider the nature of Jesus as not just human but divine, though the actual nature of the relationship of Jesus to God the Father is not worked out systematically in the New Testament. Finally, I will concentrate on some passages which indicate that Jesus is not just spoken of as divine, but that Christian prayer and worship even in the New Testament is being offered to Jesus as divine being.

Here is a question for you: are there certain passages that you think are essential to consider? I will be choosing passages from throughout the New Testament, so the Gospels, Paul’s letters, the general epistles, Hebrews, Acts, Revelation, are all in the discussion. I must limit the number of passages I discuss, however, both in terms of presentation of my paper and the subsequent discussion. The passages will fall into one of these three categories: Jesus’ humanity; the resurrection as the turning point in consideration of Jesus as divine; Jesus’ divinity as seen in prayer and worship of the earliest Christians. What passages do you think are essential and must be considered in this conversation with Muslim theologians? I will not mention any passages that I am using or considering right now, though I admit it will be hard to skip John 1 or Philippians 2:5-11, as examples, because I would love to hear from you.

John W. Martens
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