Now, though he states that he wants to differentiate between Jesus and "false religion" in his description, he tends to just condemn religion in the video, which is fairly inclusive. What is the definition of religion? Does this indicate that all religion is false, Christian and other? He says in the video, however, that he loves the "Church and the Bible," so does this mean only non-Christian religions are false or that only certain types of Christianity are false? What does he mean by "the Church"? Does the Church count as "false religion" or only certain visions and realities of Church?
There a lot of serious questions to ask of this video, beyond the ones asked above, but one has to say that the video is fairly compelling if one keeps in mind the man's youthfulness and the category of "false religion," which I daresay you can find in every religion, and which he is correct to say that Jesus criticized in his own day. As one of my teachers at St. Michael's College at the University of Toronto would remind us, though, we need to be less concerned in Jesus' critiques of "false religion with 1st century A.D. Pharisees than with the manifestations of false and hypocritical religion in our own day in the Church, just as this video states. And since the Church is ever in need of reform, his critique always has some validity. The Decree on Ecumenism of the 2nd Vatican Council states,
Christ summons the Church to continual reformation as she sojourns here on earth. The Church is always in need of this, in so far as she is an institution of men here on earth. Thus if, in various times and circumstances, there have been deficiencies in moral conduct or in church discipline, or even in the way that church teaching has been formulated-to be carefully distinguished from the deposit of faith itself-these can and should be set right at the opportune moment. (6)This video has provoked, however, strong Catholic responses, amongst others. The Anchoress, Elizabeth Scalia, is no apologist, indeed she is a gentle writer even when in disagreement, but she drew my attention to a rather vociferous Catholic "smackdown," his word not mine, at Bad Catholic. Interestingly, though I had never run across this site before, this is the second time in two days I have stopped by and been a little shocked.
It may be that, like Scalia, I have no apologetic bones in my body; the truth is the truth and it will draw people in without me hitting them over the head and screaming at them to acknowledge my superior intellect, knowledge, belief or grace only to drive them away. Marc Barnes, who I referred to only as Marc the other day, is the one who gives the "smackdown." My problem with the sort of response Marc gives, though I agree with much of what he says, is found in his title, "The Smackdown": the author and (some of) the respondents seem to revel in the victory of someone being slapped down, metaphorically. Especially when dealing with a young person, who has honest thoughts, and feelings, about what he sees as the errors of religion, what is the point of this smackdown and where is the victory? Is the goal to change his mind? Is it to convert him to another point of view? Or is it to mock him by showing off one's bona fides to the rest of the gang who already share your point of view? My sense is that the post is not writtten to respond to theological error primarily, but to flex one's theological muscles for those who are already on board with you. This is lowest common denominator theology and makes one question, ah, religion and sort of proves the point of the young man in the video, even if the many of the responses of Marc stand up.
It could just be that I am old, of course, and no longer understand young people, though I do spend most of my waking life with them, and that the need to smack each other down is the coin of the realm when it comes to Gen Xers arguing religion. It could be that Catholic young people feel under attack and must respond as best they know: with apologetic salvos. It would be nice at least, when engaged in argument with someone who says they hate religion not to make them hate religion even more. The advice of the Apostle Paul is perennially valuable: "Let your gentleness be known to everyone" (Philippians 4:5).
John W. Martens